West Java’s traditional Bertha Agamagi ceremony : HappyMod

A row of West Javanese traditional ceremonies, from religion to birth

West Java is an area that stores indigenous wealth. One of them is the Western Javatraditional ceremony. Traditional ceremonies owned by the province are very diverse, starting with religion, agriculture, birth and others.

As a resident of West Java, it is an obligation to participate in the preservation of traditional ceremonies.  Cultural heritage can also be used as an educational tourist destination.

Cultural tourism can not only educate Indonesia’s craft, but  canattract foreign tourists. Through tourism, culture can be introduced  to everyone in the world. The traditional ceremony is expected to  be known by the wider community so that its sustainability is maintained.

West Java’s traditional Bertha Agamagi ceremony

This activity has nothing to do  with  Ashura Day, which is generally called g ati as the day  of the death of one of the Islamic figures, Hussein.

The inhabitants where  West Javanese traditional religious ceremonies  are the  C ilacap  community.  The tradition of “I slam”  is often associated with one of the Prophets, namely Noah. In addition, it is also  associated  with Nyai Pohaci Sanghyang Sri, which is the Goddess of fertility in Javanese beliefs.

The tradition is maintained outside the house of one of the members of the  inhabitants who are considered  capable of menyelenggarakannya. Pelaksanaannya can also  beon the edge of the river, field or  certain places desired by the inhabitants.   These activities havemany completenesses such as offers, art, sacred objects of  porridge-making tools.

The next  traditional ceremony of the Javanese Barat is ngalungsur heritage.  The religious ceremony is led by the j uru key      , which is more often called kunchen.

In a series of ceremonial processes, participants can see the process of bathing  heritage objects. Participants can also recognize what Sunan Romat Suci’s legacy looks like in their field.

Pilgrimage within West Javan traditional ceremonies

The first  traditional pilgrimage-shaped ceremony is rebo wekasan.   The pilgrimage was generally organized by the inhabitants around the Drajat River, Sirebon.

Wednesday’s election of the last week of the month, Shafar,  was based onthe assumption that this time was the best day in eliminating reinforcements and accidents.   Budaya, which also accompanies the rebo century, is a rowing competition.

The next traditional pilgrimage ceremony is ngunjung or munjung. The name of this tradition is the origin of the word kunjung, which is  to make a pilgrimage and pray  at the resting place of the  ancestors.   Tradition  symbolizes the gratitude of the inhabitants for the benefits that have been received so far.

The inhabitants of Indramau, Sirebon and its surroundings generally hold these traditions in the graves of ancestors and religious figures are respected or considered sacred.     The tradition of gratitude is generally maintained after the harvest of rice.

In this tradition, it is accompanied by performances by Wayang Kulit and plays as a typical regional art. In addition  , the community is also a  variety  of  special culinary such as tumpeng rice and other traditional culinary species as recommended.

A form of gratitude for God’s mercy through West Javan traditional ceremonies

In addition to the religious theme, there are  various traditional ceremonies that are held as a  form of gratitude for the abundance of grace in nature’s earnings.  The community then performs a tradition  to thank nature.

The first traditional ceremony on the topic is sea entertainment.   The location of the implementation of the tradition is in Pangandaran Chamis and Pelabuhan Ratu,    Sukabumi.

One  of the offers in tradition is a buffalo head wrapped in white fabric. These offers were sunk into the sea as a symbol of the offers of the guardians of the sea and the rejection of the hosts.   This tradition is maintained every year as  a  form of gratitude and hope for safety when it requires  maintenance at sea.

West Javan traditional ceremony   as a form of gratitude for the  creator’s favor  is ngalaksa  .   This tradition is usually implemented by the inhabitants of the Ranka Kalong area, Sumedang.

The process of implementing ngalaksa is  to transport rice to the branch using rengkong (long bamboo with holes is usually used for carrying rice).

Ngalaksa has the meaning of the term syukur inhabitants for harvest success in agriculture.   After receiving harvesting services, the community always implements ngalaksa as  a form of gratitude to the creator.

Given Ceremony West Java Wedding Tradition to Pregnancy

West Java has many traditional ceremonies.    Among the ceremonies in marriage is Neundeun.

Ngalamar was then carried out, which is a tradition in the form of visits by male parents in order to seek out the woman. The tradition designed wedding plans for the bride and groom.

After the wife has experienced a period of pregnancy, tingkepan is carried out.  The tradition was carried out after the woman was pregnant with her child      for 7 months. Tingkepan comes from the word tingkep has closed meaning.

West Javan traditional ceremonies are  often filled with recitations and drips of the pregnant mother.

The 7th crack introduces a node until it  touches the mother’s stomach.    In addition,   the health of the mother should also be maintained by reducing part of the work due to the large period of pregnancy.

West Java has different traditions that continue to be maintained and preserved by the local community. Almost every aspect of life is marked by traditions, from marriage, pregnancy, efforts to earn a pilgrimage in honor of ancestors.  Porridge shura, rebo century and sea feasts are some examples of you, pakara West Javanese customs.

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